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Hi Guys .. First of all I wanted to apologize for not having been published in time for this review so, so important as the campaign to Fight AIDS, but I think it's never too late!

Now I want to tell you the person who sent me this meme was Daniel Addy, and how not to follow what he cites in his blog:
"all have in our blogs that red Lasita!, symbol of the fight against AIDS!", so as I think an extremely important issue seems to me that could not miss my blog!

People ... something that caught my attention was the figures ..

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about Ernst Junger Los Cuentos Chilenos and Drugged


Since primordial times shamans and soothsayers, magicians and mystagogues have known of the close relationship between drunkenness and ecstasy. Therefore, the drug has always played a part in their ordinations, initiations and mysteries. Ernst Junger



This is the book I always wanted to write a book of travel to other states of consciousness. Not just any trip, but those that produce a approach to reality that transcends time and space and thus the veil of appearance.
Junger (1895-1998!) Merges the account of his experiences with various substances (alcohol, opium, ether, hashish, cocaine, LSD, psilocybin, mescaline) with reflections on how civilizations have faced these keys awareness that, in his words, let us put ourselves out of time . In turn, interacts with texts by Baudelaire, Poe, Maupassant, Nietzsche, Hofmann, Huxley, and a vast number of intellectuals and artists who in one way or another, explored the drunkenness. It is here that Junger
created the term Psiconautas , etymologically soul surfers, for those sensitive, through drugs, meditation or loneliness, reach the shore from which to perceive the mysteries of the universe.
While not an easy book to read (Junger is a German thinker, or, if you can say something so easy, I tell you in difficult) there are fragments of amazing vision and beautiful bill.


Approaches, Drugs and Drunk , Ernst Junger, Jonathan Cape, 375 pp.

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is an urgent need to import several kilos of marijuana for Chilean writers in order to awaken his sleeping perception. Allen Ginsberg, on their way to Chile in 1960.


was not easy. For a few weeks ago I was looking for stories in which Chileans make an appearance any drugs. Outside of alcohol, other drugs are conspicuous by their absence. Will the timid Chilean writers considered unsightly consumption? Below is a list of some stories of writers who felt that drugs were not always ugly in the literature. I refer to Delirium (stories with and without drugs) de León Pascal, because in another number I spent an entire column and does not deserve more.

If mind-altering substances is, alcohol is what leads among Chilean storytellers, and visit Style (1965) by Nicholas Ferraro, which is more rampant among all the stories making Chile and perhaps the world. In Style Visit , William sent his two seconds to ask the hand of his father Elisa. But I would prefer not to drink much , Guillermo asked the sponsors before they depart. Once on the road one of them proposes to stop and take one of pisco, the other convinces him to go ahead with the mission, the first to obey him and says, I would have liked drink another glass of pisco. I would have done enormous good. Better than anything else the world. Sponsors come home Elisa's father, but before daring to speak, they put a couple of bottles in front. Seventy-two bottles later I still do not get the necessary courage. For this story, the remarkable and forgotten Nicholas Ferraro, wins the gold in the alcohol.

The Living Dead (1990), by Alberto Fuguet, is about four assholes that accompanied the upper quarter of older friends, attend a secret concert during the dictatorship. That experience their first sexual awakening as spectators. Before arriving at the recital smoke pipes and take a bottle of pisco of 40 mixed with acid. The show becomes delirious and confused. This story appears in overdose sins of excesses of slang of the era, becoming artifice that pretends to be something natural. However, Fuguet was 25 years old to write these stories, that is, not a bad start. Then came Mala Onda, stuffed with cocaine, marijuana and alcohol, as a result of the dull life of the glitzy high-class dictatorship, which neither escaped Fuguet: Jeers the high cocaine did in the body.

and foreign Opposites (1999), John Paul Sutherland is a micronovela on four pages. A 17 year old boy escaped from his home, wandering like a vagabond punk falls in love with Axel, a punk thirteen years older than him. Unlike Fuguet characters, here the drug does not represent the existential void of the rope, but the artificial shelter for the homeless, the abandoned. Characters that when pulling cry, and when you feel alone smoke. Characters cry and heavy smokers. Interestingly, both teenagers Fuguet and those of Sutherland, the dictatorship they had better mothers, just because most or the slash, the other because he has launched into space. Ulises

Mardones (2004), Sergio Gomez, recounts the odyssey of a detective who is inside the La Moneda day of the coup. In a moment full of terrible portents, Ulises Mardones smoked his first pipe, invited by a colleague. The three smoke smoky and holding the breath. Look at the impact of bullets on a wall. Suddenly the guard says: This is the last day. Although marijuana is not central, the context in which Gomez puts it and the remarkable story structure are necessary and worthwhile its citation. Bolaño

can not miss on this list. Not only because his characters tend to smoke marijuana as naturally as they drink beer, but because, in my view, one of the greatest storytellers of all time Chileans. Drugs do not stand in the plots, but it is common for characters to use with different motivations or no. In Latest sunsets on Earth (1999), star B (Boland), talks to a bitch who ate mushrooms, another gives him a blowjob, and a third gives a damn smoking. B smoke, however, all this is irrelevant. B is telling the late afternoon when he tried to love her father. You loves her dad, says one woman. Well, not so, says B.

writer Juan Emar is more psychedelic, and Jack Cursed (1937) Lysergic the story more, I've read in my life. If you try to summarize it would be something as bizarre as a man is revealed infinite time, to form a parallel universe with a cat and a flea. Throughout the story, the protagonist goes through various changes of the senses. In the distance an old man smell, smell his beard, his gray hair, smells his rage and not reaching smell obscures the reason for this anger. The taste of alfalfa (two alphas, two times the Borges Aleph) reminds a drug proven mythological youth: the candiyugo. A stick that melt in your mouth. was something like seeing the tongue, the tongue hear, smell and feel for her as well, and of course, taste. This was in the brain an image of the world, of all reality, totally different from what the senses are normal. To the point of saying something like: "Ah, Now Now! Now I understand, from what I know now the errors of men and their inability to reach a stable concept that puts them in line with reality. Now! ". The last five seconds of this drug: merge the five new insights into one, in no more than one differentiation ceases, believe a sense, rather, the only way is to see, hear, smell, touch and taste simultaneously by a single body, and then you know, not just the reality, not just your relationship with us and with our understanding, but also and above all, the first cause that originated it.
Stories of Emar, originalis ad nauseam, are dipped in lsd literature. For the vast majority of Chilean writers serving the recommendation made by Ginsberg, not to Emar, as their perception of reality, wake up and delirious, is a visionary writer.

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LAST DAYS! ARGENTINE




BOYS! So long! yeah .. I already know the text messages I have left, I was lost ... good and a bit complicated to me the subject of study and that's why you do not post anything muuuchhhooo .. so as we are already finishing our course, I did a little while and now I'm writing! ...
I want to wish good luck to all ... and for those who can travel to share the day with David de Ugarte, I hope it is an enriching experience for all memorable and that is a very good chance! ..

Now if ... I termination ...

... and as always ... I WAIT YOUR COMMENTS! hahaha ...


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The alternative is not a world with or without drugs. The alternative is to instruct on proper use or demonize indiscriminately, to sow or plant illustration ignorance.
Antonio Escohotado
Escohotado
At this point it is an institution. Not only is a philosopher, sociologist, writer and legal expert. Not only has it proved more of 120 drug addicts pleading to just one of them, the snuff. Not only lived 13 years in Ibiza. It has not only revitalized the anti-prohibitionist crusade, appearing on television, defending the physical and mental sovereignty of individuals, their self . There was only one year in prison for carrying cocaine. But, during his imprisonment he wrote a book, General History Drug. Perhaps the most complete work on psychoactive substances. But as noted by its author, 1 of every 100 people who buy it manage to finish reading. For those who still do not know his work, can start with the following books. The elemental History
drug is a synthesis of the above mentioned. In the first half of the book, reviews the applications Escohotado religious, therapeutic and recreational drugs, from ancient civilizations to our days. Information that was always there and never spoke to us in history classes at school. And as the reading progresses, you realize how important were the drug to the Egyptians, Greeks, Romans, Indians and Americans. For example, the arrival of the Inquisition to America, saw the Indians smoking snuff and condemning said: "Satan can only give the man the power to expel smoke from his mouth. " The prohibition not only condemned the use of some drugs, but also wiped out of our knowledge all the information. Escohotado again give life to the relationship between humans and drugs across their history. At times the first half of the book becomes too synthetic, sacrificing the fluidity of the story. Escohotado In the second half is devoted to exploring the origins, foundations and the consequences of prohibition. Here the book becomes a little dry, however, his conclusion seems indisputable, therefore, that the ban is the one that created the dealer, the addict and those killed by counterfeit drugs.
In Learning drug, also included in the General History , Escohotado reviewed nearly a hundred of psychoactive substances. This book functions more as a manual. It shows a little history of each drug, its uses (and abuses), dismantling the prejudices that surround them. Escohotado combines legal, medical data, experiences of great thinkers and self-testing with drugs, which carefully describes baroque. A book that's always good to check before getting something to the body. It is strange, however, a reference to mixtures of drugs and possible antidotes.
These books are the heads and tails of what you need to know to start to instruct on an issue filtering by all the morons who have never tried a drug and anyone wishing to do so. Escohotado has helped lift the veil of ignorance that the prohibitionists have struggled to build on these substances, forcing us to accept that they sold through pharmacies and doctors. As noted Escohotado: present the use of drugs such as disease and crime has come to be the best business century. History

elementary drugs, Antonio Escohotado, Anagram, 242 pp. Learning
drugs, Antonio Escohotado, Anagram, 247 pp.

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Escohotado's Crusade The Teachings of Don Fernando


Ecstasy is being poisoned. Being a god is being poisoned. The poison is a substance that is made God. Give me another cup of poison. Poison equal to euphoria, just a flight, like a force equal to madness. Fernando Benítez



Forget Carlos Castaneda. Did nothing but fill his head with tales of witches flying through the sky, shamans like Yoda, a whole imagery closer to a self-help version of Tolkien than a true search anthropological use of sacred plants. Fernando Benitez (another Mexican), however, crossed the desert, the jungle of Chiapas, the Sierra Mazatec, Maria Sabina lived in Huautla and sojourned with the Huichol to the land of the Divine, the Shining, as they say the peyote.
journalist, historian, anthropologist, traveler and writer, his greatest work, The Indians of Mexico , five volumes devoted to the indigenous groups living in Mexican territory, a world he saw disappearing under the jaws of progress.
fungi is a seriously amazing and beautiful book travel, and is also an anthropological study, and the story of his first experiences with mushrooms and a biography of Maria Sabina, whom he describes with realism, with affection, admiration, unadorned magic with special effects that emanated from his figure. Only when necessary, Benitez takes pride in his work and takes the time to refer your experience with the mushrooms: was not the strength of my youth that recovered, but another kind of strength, a new wisdom, a penetrating insight, a dazzling certainty of know everything and embrace everything together with a feeling of euphoria and wild joy that I ran like an electric current. God, I was God. Were unleashed in me divine possibilities that had been darkened and subdued until then.
In the magical land of peyote (his other book co-published by LOM and ERA) presented descriptions that, at times, become too detailed. But if one reaches the necessary patience, be able to draw in your mind a detailed picture of the experience was going through Benítez. Thus, one will discover along with him, the pre-rational people, who lived for their gods and their gods, and now are contaminated by tourism hippie junkies Americans and followers of charlatans Castaneda. After reading
Benitez could be tempted to take your advice, because that must return to the primitive, to the wild.


The hallucinogenic mushrooms, Fernando Benítez, LOM and ERA, 126 pp.
In the magical land of peyote , Fernando Benítez, LOM and ERA, 190 pp.

Gold Plated Tokyo Marui

The activities for World Day of the Internet, Concordia will be held on Friday 18 May, a dissertation for all age groups, on changes in the circulation and generation of news from the proliferation of news websites and digital media.
Concordia also had to be part of the activities on the Internet Day taking place this week around the world, so thought the organizers of the talk and debate for all age groups, to be held Friday May 18, digital journalism and news on the web.
The date was established by the UN year past in order to engage in activities that promote the benefits that the Internet can bring to local economies, and discussed policy to bridge the Digital Divide.
In this regard, those responsible for sites Digital.com.ar Day One, InfoAlternativa.com.ar and Journalism Among Ríos.com.ar, convened Diego Rottman, director of portal Periodismo.com, who recently turned 10 online-for explaining the changes that have taken journalism from the advent of the Internet, and the social effect has the network of networks generating traffic and news.

The talk-debate is open to all age groups, and shared a luncheon at the end of the dissertation.

On the exhibitor

Diego Rottman graduated in Social Communication (UBA), directs the Hispanic portal Periodismo.com, who just turned 10 years online, and virtual school Periodismo.net where dictates the course of "Research on the Internet."

Argentina is a correspondent in the magazine Colors of England, and worked also in graphics, radio and TV. He wrote two books with Jorge Bernardez, "The Revolt Pop" (how Lanata, Suar, Agulla & Bachetti Pergolini and changed the media in Argentina) and "No Yankees or Marxists, comedians, which was the first novel published in Argentina Internet. In

graphics include his work as editor of the 13/20, the supplement "Game Over" the newspaper The Daily Express and the child "Fresh News Magazine's" AZ-10. He also worked in Hum (r), News, Clarín, La Razon, El Amante, Satyricon, The Magpie, People's Encyclopedia, The Daily Reckoning, among other means.

Rottman The personal blog, where daily writes about media and internet, is www.malaspalabras.com

www.periodismoentrerios.com.ar/diadeinternet/

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Delirium (stories with and without drugs), Leo Pascal


Only those who are happy can spread happiness. Me: unable to motivate a flea. Blood and smiles. Pascal Lion



you imagine Burroughs, Bukowski or Hunter Thompson writing without drugs or alcohol in the body. Damned poets "rehabilitated? Difficult. Their lives, (de) stabilized with drunkenness, were the ones of their literature. For a rehabilitated, as Leo Pascal, drugs are the center of the universe and the lives of those who consume them, in his words, is a steaming poop . These stories about sex and drugs; exaggerated fictions about the despair that they produce excess. Here are some pros and cons of using Delirium.

1. The first point in its favor is that there are almost no works that address national wildlife junkie. But in many cases fall into the clichés that life sucks, society is cruel and indifferent, the drug an irreversible path.

2. Pascal's imagination ("product of his experiences with psychedelics?) Reached unprecedented levels. Aliens with six tits nymphomaniacs in a bar in Providencia. A magic wand purchased at a micro, which transforms the protagonist into a beautiful model, a whale, a Woodstock hippie, etc.

3. The language in his stories like a live animal, full of energy, the vitality of everyday speech mixed with the baroque style of The Four. Although it suffers from too much slang and all the characters seem to speak in the same way.

4. But if Pascal can play with language, not with the narrative structures: 12 of the 25 stories end with the death of the protagonist, a resource often used by writers neophytes or those who refuse to work a little harder to resolve the narrative skein. In Vale Hongo a quiet young uptown ultraviolent becomes a bad mushroom trip in the Valley of the Moon and murders the other characters.

5. Like Requiem for a Dream , Pascal addresses gangrenal side of the drug. It has the rawness and coprolalia Palahniuk, but not the likelihood, although I must admit that some of the triple X scenes excited me.

6. Pascal, as Don Miguel, was drugged for twenty years until his life hung by a thread. Surviving the seamy side of life has returned to spend their literature restored to the cause: people should not be entitled to make mistakes like him. But here where the cause is blurred, where he sacrifices his moral mission, Pascal aesthetic reaches its greatest height. Delirium

, Leo Pascal, LOM, 2000, 224 pp.

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The entheogen of Western civilization


(Article published in the journal Descontexto N ° 7, 2007)

I. The trip to Eleusis

Blessed is the man on land, I've seen that! Who has not been initiated into the sacred mysteries, who has not participated in them will be dead in a dark tomb. Homeric Hymn

Western civilization from centuries ago, has placed its faith in reason as a vehicle for expanding knowledge. However, throughout history man has practiced various methods to know (is) beyond the border imposed by the five senses and mind. Eastern meditation, fasting, the accounts of the Rosary, or search Hamblecheyapi Lakota vision, the circular dances of the dervishes, the temazcal Mesoamerican self-flagellation, and Holotropic breath are some of the methods developed to open the gates behind which, in the words of Blake, everything appears to man as , infinite . The ideal truth referred to by Plato in his world of ideas.
The use of entheogens has been another method. Hellenic civilization was in contact with a particular entheogen, ergot (whose active ingredient is lysergic acid amide, a close relative of LSD 25). His intake was carried out through the Mysteries of Eleusis (found, in Eleusis, Persephone statues in their hands waving ears of rye infected with ergot fungus. Mycenae, one of the roots of Hellenic civilization, gives its name to mykes, fungi). The trip to Eleusis represented a journey to another world to recover from the death of the daughter of Demeter (The myth is about how the Earth Mother, the goddess Demeter, generating grains, lost his only daughter, the maiden Persephone abducted while picking flowers, Hades, the lord of death. Demeter opposes the land to sprout back his daughter. The balance is broken. Men can not make sacrifices to the gods and Zeus to intervene. A Persephone, bride by Hades, is allowed to return to the arms of his mother once a year).

Each year, were initiated into the mysteries, thousands of people of all classes, emperors and prostitutes, slaves and free men. Only two conditions are required (who spoke Greek and had not committed a murder) to start the preliminary rites that lasted over half a year. Were the lesser mysteries and were held in Athens. Then undertook the pilgrimage to Eleusis, for the first and only time to see the sacred. It was a 20-kilometer walk began crossing a bridge too narrow for a carriage and take you out to your sides masked men cursed the Pilgrims. Eleusis was a sacred area for its special affinity with the realm of the dead. The procession symbolically passed the border between two worlds: a momentous journey fraught with difficulties. After visiting the Sacred Way came to Telesterion , room or initiation of Major Mysteries, where he saw something . That was all I could say about the mysteries, the rest was a secret or simply inexpressible. The Telesterion was too small to allow a play, and the Greeks could hardly have been deceived by a theatrical trick. also had physical symptoms that accompany views: fear and trembling of the limbs, dizziness, nausea and cold sweat. After that ensuing vision.
Research by the professor of Greek ethnobotany, Carl Ruck, led him to conclude that the Greeks knew intoxicants other than alcohol. In fact had no word for alcohol, nor knew distill. As loud as could be obtained by natural fermentation the wine was 14 degrees. However, the Greeks used to drink their wine mixed with water. There were so strong that even wines to be drunk without risk to life, be diluted with twenty parts of water for each wine. And yet could produce physical symptoms: insomnia, hallucinations, dizziness, or hilarity. The reason for this is that in ancient wine in almost all primitive peoples, did not contain alcohol as an intoxicant, but usually it was an infusion of plant toxins in liquid wines.

Designed for religious ceremonies, like the mysteries of Eleusis, and later used profanity, entheogenic substances were not alien to Greek culture. A New Paradigm, Christianity, eventually removing these pagan practices. Faith was going to be the exclusive vehicle for achieving mystical ecstasy, and this was the privilege of monks. The Church warned the power of mystical experiences granted to men. For a man who knew the secret of the universe, the Church as an institution appear vain, useless. The ban on access to these states, through the elimination of mechanisms to alter consciousness, the Church granted the monopoly of the religious spirit.
In our Western civilization, only a man dedicated to science, could recover the lost entheogen, that he used the Greek culture (the basis of our civilization) in the Eleusinian mysteries, until Christianity forbade it.

II. The recovery of lost entheogen

Chance favors only the prepared mind. Louis Pasteur


Albert Hofmann had synthesized LSD 25 five years before trying for the first time. That morning, while working at a Sandoz laboratory, with other ergot derivatives (which came ergot), wonders whether this alkaloid as easily discarded five years ago would not have any use for humans. He started working with him and this time, not intuition, but a mistake, I'm closer to entheogen. The fate and free will are joined, was the moira of Ancient Greece. Trace amounts of LSD 25 came through his fingers. That first experience was confusing and full of fear for the outcome uncertain. The next day, made the first self scientific substance.
The maximum figure that could aspire to Western civilization in its quest to uncover the hidden reality in the universe through reason, the research scientist, had recovered the key used by the root of that civilization, to eliminate the border between the self and matter. Had synthesized an entheogen, a way to reveal the inner divinity of man, in the words of Hofmann, a substance capable of creating an experience where I and building up a unit. Shortly after, another symbol of our civilization, an English banker Gordon Wasson became the first white man to try magic mushrooms. Thus revealed a hidden secret to the Christian rule, for over four years. In 1955 on a trip to Mexico, to confirm the entry of the sixteenth century English friars on the intake of mushrooms by the native (considered by scholars as part of a myth without foundation), Wasson participated in a ceremony conducted by a shaman, Maria Sabina. His intuition was confirmed. The fungi were considered divine beings. Ingestion can , as they say the Mexican Indians, know God. Wasson
divided the world between cultures mycophyllas (mushroom lovers) and mycophobes. His research in the popular cultures of the peoples and travel mycophiles experienced with his wife, led him to establish a relationship between fungi and spiritual knowledge.
However, the discovery that Hofmann and Wasson did was not released so vehemently. They felt that caution was the proper attitude to substances that produce such profound effects, as action, as Hofmann, occurs in a boundary, in which the subject is continued in the spirit and vice versa.
While Wasson and Hofmann were crucial to the recovery of entheogens in Western culture, there was still responsible for disseminating this rediscovery. From the European intellectual elitism could not rise to the democratization of the knowledge. It is in the new empire, as was the one who hosted the Eleusinian mysteries, where it would project to the population. Timothy Leary, a professor in the Department of Psychology, Harvard University, right there in the intellectual core of the American Empire, was the evangelist Western entheogen.

III. The apostle psychedelic

God is a substance, a drug ! Gottfried Benn


Leary in 1960 worked as a professor at the Research Center Personality of Harvard. That year, in Mexico, tried magic mushrooms. The trip took just over four hours. Like almost everyone who has seen the veil drawn aside, the return was another man. I found that normal consciousness is a drop in an ocean of intelligence. That consciousness and intelligence can be systematically expanded. You can reprogram the brain. Encouraged by the experience, Leary turned to Aldous Huxley to elucidate the question that haunted him: how to introduce into society those methods of mind expansion? Huxley proposed to spend an evening together under the effects of psilocybin to solve the puzzle (psilocybin is name of the psychoactive alkaloid found in the Mexican mushrooms, synthesized by Hofmann). After several hours, a beatific smile appeared at the mouth of Huxley. Everything was very simple. Leary should be a catalyst for development, should spread the news. But one obstacle would block such developments: the Bible. Timothy does not remember any mention Biblical entheogens. To which Huxley replied: Forgot
the first verses of Genesis? Yahweh told Adam and Eve: "I've ridden this wonderful resort east of Eden. You can do whatever you please, but you do not eat the fruit of the Tree of Knowledge. " The managers of consciousness, from the Vatican to Harvard, have long been in this business, and have no intention of giving up its monopoly.
Thus began the Harvard Psilocybin Project. Leary realized the futility of being an outside observer of the experiences with the drug. As scientists, they should be the explorers of this new field of consciousness that opened ( Psychedelics are to psychology as a microscope for biology and the telescope for astronomy. Stanislav Grof). Very soon saw the transformative capabilities possessed psilocybin. Established the essential requirements for a meeting reached the desired effects. Leary wrote a manual of navigation for travel neurological entheogens. Then prepared the students to be able to guide the sessions. They also had to ingest the drug ( not for finding the imaginary runaway acceleration of the passenger, but to be available as a secure baseline ).
After a meeting with Allen Ginsberg began the second stage: The cross psychedelic neurological revolution. Leary would not be a psychologist who compiled data from now on, the would. The Big Plan was to initiate and train in the expansion of consciousness influential Americans to obtain a current of public opinion to support massive programs of research and education for intelligent consumption of drugs . Intellectuals, politicians, academics, and even prisoners Protestant parishioners were initiated by Leary and Allen. Very soon, the advent of LSD, would imply a new and final field for scientific exploration harvarditas.
As enthusiasm grew initiated by Leary, growing pressure from the CIA about it. The CIA had investigated long before the LSD for use as chemical weapons and their brainwashing research (the project known as MK-ULTRA), but not to disarm the Protestant die had worked so hard to implement. A Leary was expelled from Harvard for failing to schedule a teacher (he had been a century since he ousted a Harvard professor. The last was Ralph Waldo Emerson, who was expelled for telling students to leave the Church and find their own God.) The CIA had undone the International Foundation for Internal Liberation, a psychedelic experiences resort near Acapulco, Mexico deported Leary and after several Caribbean islands. Nixon called it the most dangerous man in America . He was eventually jailed for seven years for carrying two marijuana cigarette butts. Were efforts of a loyal to the Protestant belief that planet Earth is shit . So managed to stop proselytizing entheogenic Leary. But the news had been broadcast and new generations, daughters of Western culture had recovered the entheogen that saw the rise.
Leary's enthusiasm and excitement that his sermons were in the sixties made him lose sight of the restraint that many of their peers in the first trips warned: it had to be careful with a substance so revealing. Those in power need for people to continue believing that they would owe their freedoms. Like Christianity in its early years political domination, the American power elite saw in the LSD of the danger of generating a range of awareness that escaped from their areas of control.
Leary believed that everyone should start their own religion and recommended it to all adults, take LSD once a week. Ernst Junger argued that once a month is better than once a week and once a year better than once a month. Alan Watts said that was enough to experience a mystical opening entheogen, as did the Greeks in the Eleusinian mysteries, for, in the words of Pindar, know the end of life and the beginning given by Zeus.

Invocation For Birthday Party

charas, hashish from the gods


In a valley in the Himalayas, where marijuana grows as a wild plant, the wife of Shiva, the goddess Parvati, sowed the seeds of the best grass to her divine husband was not going to look at other valleys. There, the growing conditions are perfect for thousands of years. The altitude, about ten thousand feet, and extreme temperatures, fortify the plant. No smoke of these plants. They are too resinous. Once I tried. Let dry a heart for days and still did not burn well. They extracted from the buds an incomparable hashish, perfection cannabinoid, a sacred substance, with an ancient technique that for some good karma, as they say here, I had the fortune to meet.

monsoon rains were over. All the water in the world seemed to have fallen over the region to clean the streets and irrigate the fields. The sun did its work, dried fruits of plants. The season for charas, began.

After a two day, three buses and more than two hours of walking (I'm lucky, because a decade ago the walk only took about two days) I get to the nearest town to the plantations. I stayed a few nights there, gathering data that would lead me safely to them. Since 1984, under pressure Western (mainly American) is the charas illegal, but like everything in India, the opposites coexist. It is illegal and sacred time. The police burned the plantations to control trade and holy men (the babas ) smoke it with prayers in temples.
In this village, whose name I mention, I started in the art. After making a few grams of not very good quality, I decided to go to the plantations. Collecting them is a craft and not a developer. No drug cartel, no Label, no large-scale traffic, only families who collect the charas as if it were any other crop, and the occasional traveler who spends time in the mountains, making its own reserves. Among families
Nepali (cheap labor) and with the permission of the owner of the plantation (whose only requirement was to fabricate good quality charas), work for four days. The sun, so close, makes the plants transpire and allows that after rubbing, the oil adhering to the hands, a brown patina, almost black.
Sitting in a circle under the sun, wait for a man who cut the plants and leave them in front of us. Sitting on the ground, surrounded by marijuana, quietly, stroking the plant, gently. I took a stick and bag the leaves and the leaves are covering me. The leaves do not work, then the waiting heart, I cherish in my palms for a moment, then I remove the remains of leaves left on them. I must be very careful with your palms, if I lean on the ground, the earth is mixed with resin and becomes useless. During all the hours I'm in the sun, closing the circle of Nepali family, I've done and I smile, always smiling, I can not eat, drink water, or drink with your hands, only the buds, and much care sheets, which stick to the resin and then the smoke it produces headache. Slowly remove all the leaves of the plants, palms, this is the slowest part. Rub the heart takes only a few seconds. Then I ask them to show the palms. They are taught and approved with their smiles. I'm doing well. Again and again the same procedure. The day progresses and we become a sundial, sitting in a circle, with thirst and heat, stripping, scrubbing, manufacturing meditation, a mantra is pronounced with hands folded on the grass, like praying for the blood of the plant. Dizzy warm farewell to the sun, it is time to take off the black sap of palms. I press the tip of the thumb against the palm of your other hand. With power down and move the finger. The piece of sap that had stuck in the back now in the bud, leaving the white skin, with no hint of sap. Push and remove. The charas are so attached to the palm skin cracks open, crack, as if it will not tolerate separation from the sacred element.

barking plant, without leaves, rub the buds and remove the resin is a hand . You can make three to five hands in one day, and each hand can contain between 1 and 6 grams. The larger the quantity produced, the lower its quality. The smaller they are the remains of leaves, pure, clean and good will charas. To make cream , that is the best charas possible, you can not make more than five grams a day. Make 5 to 10 grams per day corresponds to the second cream. The classic charas, which is also good, can take 10 to 20 grams per day. Al
third day my hands were burned. For many crevices overlooked by the blood. The Nepalese laugh. I did see the charas and tell me walaha atcha, good thing.
Until recently the way in which the resin molding permitted to recognize its origin. Small tortillas ( chapatis ) Parvati Valley, or the famous Manali fingers were some presentations that have lost exclusivity now local.
do not intend to draw conclusions, but there must be differences between a culture that makes its caressing hashish plants, with another that produces lashed against a grid. In Morocco, to make the hash, hit the floor against a mesh. The dust that falls the THC crystals, pollen , compress it to form the brown stones that have no role in the life of a Muslim than a sinful fun and lucrative business with the Europeans. In India, however, recite a mantra every time they go to smoke, is a sacred ritual: Sat sabko Bolenat Bom (sit down together and turned on (the pipe) by God). Recall well, this stage of Shiva, the God of Destruction, in which he sought demotivated the world, losing the worldly ambitions, to appreciate more fully the intensity of this. Once you reach that stage the grass was no longer necessary. The dance of realization, the moment that symbolizes Shiva gets control his desire, when you control your anger, when due to his ego. From that time marijuana is reserved for special occasions. On the night of Shiva, to worship the God that today more popular, Hindus eat bhang (a paste made from whole plant marijuana can be bought at government offices). That night, many are drunk with bhang, but drunkenness is a quiet, reflective, full of silence, contemplation, hypnotic music (alcohol, a substance that unleashes the passion, uncontrolled, it is socially reviled). Thousands and thousands of people walk through the narrow streets that lead from a sacred temple to the other. Jotilingam want to see (a representation phallus of Shiva), want to caress, rub, pour milk, water, flowers, incense, necklaces, want to know they have the strength to tolerate the suffering that occurs in their lives desire, passion, anger, hatred.

Although that night, any night, you can buy bhang in government stores, marijuana is illegal. So were the police while returning from the plantations with ten grams of high quality made by me, and I bought a little about children. The principles against child labor went up in smoke in the event to prove what they were children, we all knew it was something special. His sweaty hands, skin smooth out the best plants. Charas had been done, and seemed to have fun, enjoy sharing the time with the family, made them feel that they were cooperating with the rest. They were more restless, and did not work all the time sitting, but walking among the plants and does not start, they took away the leaves to the level they reached, the rubbing and then another that they thought looked better. It was a little competition that kept between them. They knew if they were rushing over the account would char them bad, they had to control his anxiety. I offered her charas balls at ludicrous prices. I paid twice what they asked, to bribe my conscience.
The tola is the unit of measure in which selling charas and should correspond to 11.2 grams, but actually amounts to 10 grams. Wearing little more than two tolas me enough to have a hard time with the police. I knew there would be in jail for that. Although there were a number of Westerners in Indian jails for possession of charas, leading up not lead me to one of them, but it could complicate and force me to give more money than he was willing to pay a bribe. The police are a bonus with the money of travelers who go with charas.
retraced the path he had taken to get to the plantations. A small path through mountains streams, rivers, surrounded by green monsoon moisture lost past. I suddenly feel the smell of marijuana and my first thought is that someone smoking a little later. The smell is becoming more intense and it does not appear smoker advance. When I am covered by a cloud of marijuana start to worry. Look in all directions and saw that the other side of the river, on a hillside, several police force a farmer to burn his plantation. The wind brings the cloud to me. Police across the street, at a distance of course, but enough to guess the reasons for my ride, and the cloud that follows me and the police also "follow me? the charas in the pocket begins to squeeze chest, or is the cloud, or is the paranoia that surrounds me as I walk along the trail of marijuana illegal in the air. Not without fear, believing that I am on mountains full of snakes, police and hazardous holy men, made his way by night to my hostel.
When the sun goes down and can no longer produce charas. The plants are cooled, the resin does not stick to hands. Travelers, babas, Indians enjoy the company of foreigners and of charas in their possession, they sit on the floor around a long table to share rounds of charas. It is smoked in a pipe called chilum (the relationship between travelers and their chilums, which projection of phallic complex would have to speak in another article.) The charas is divided into dozens of small pellets that are mixed with snuff. There is an art to mixing. Too snuff can not enjoy the charas. Charas not burn too well. Who prepares the mixture, usually the owner of charas, never turn on the pipe. Pick someone in the group, and as an offering him the chilum tends to turn it on. He recites the mantra, lights, smoke once and gives it to his right, until it ends its content. Then we have to thoroughly clean chilum for the next round has not burned resin flavor. A new mantra and other chilum begins to move toward the right, challenging the clock pointers, marking an expanded time by jays.
That night, sitting at the table with nine other people, I tried what I had prepared. I was not ready yet. He was missing for a month to dry. The fresh charas irritates the throat, but the effect can still be felt. Tasted a mango, and produced a magnificent extension of the senses. The ideas are so neatly organized as well defined areas. This enveloped me leaving no room for souvenirs or projects. Seemed to be no more in the world that ten people sitting around a rectangular table overlooking the Himalayas. A sedative extreme lucidity ambition faded into the cloud coming out of chilum. It was much more subtle than marijuana and the jays classic. Not dulled the senses, but let them agile, sensitive, not sensitive. I waited for a drool at it. He was a man, who like most of the drivel, I had more possessions than the yellow robe that was covered and a copper bowl to carry food begging. With its front lines drawn by the three Shaivism, smoked the chilum and tilting my head said, walaha atcha. Now I could be sure I tried the cream, the perfect charas.